Self, Reality and Reason in Tibetan Philosophy: Tsongkhapa's Quest for the Middle Way

by
Edition: 1st
Format: Hardcover
Pub. Date: 2002-10-25
Publisher(s): RoutledgeCurzon
List Price: $232.29

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Summary

The work explores the historical and intellectual context of Tsongkhapa's philosophy and addresses the critical issues related to questions of development and originality in Tsongkhapa's thought. It also deals extensively with one of Tsongkhapa's primary concerns, namely his attempts to demonstrate that the Middle Way philosophy's de-constructive analysis does not negate the reality of the everyday world. The study's central focus, however, is the question of the existence and the nature of self. This is explored both in terms of Tsongkhapa's de-construction of the self and his re-construction of person. Finally, the work explores the concept of reality that emerges in Tsongkhapa's philosophy, and deals with his understanding of the relationship between critical reasoning, no-self, and religious experience.

Table of Contents

Preface ix
Technical Note xii
Bibliographical Abbreviations xiv
List of Charts and Tables
xvi
Introduction 1(11)
Context and Methodological Issues
12(25)
The historical contexts of Tsongkhapa's thought
12(2)
Questions of originality and development in Tsongkhapa's Madhyamaka philosophy
14(5)
Textual sources for an exegesis of Tsongkhapa's Madhyamaka philosophy
19(2)
Tsongkhapa's qualms about early Tibetan understandings of emptiness
21(16)
Delineating the Parameters of Madhyamaka Reasoning
37(33)
Tsongkhapa's reading of the four-cornered argument in Madhyamaka reasoning
38(4)
Distinguishing between the domains of conventional and ultimate discourses
42(4)
Two senses of `ultimate' in the Madhyamaka dialectic
46(3)
Identifying the object of negation
49(5)
That which is `not found' and that which is `negated'
54(3)
A logical analysis of the forms of negation
57(6)
Tsongkhapa's critique of autonomous reasoning
63(7)
Tsongkhapa's Deconstruction of the Self
70(37)
Levels of selfhood according to Tsongkhapa
70(10)
Inadequacies of the Buddhist reductionist theory of no-self
80(2)
The Madhyamaka seven-point analysis of self: A brief outline
82(11)
An analysis of the concept of intrinsic existence
93(11)
No-self as the emptiness of intrinsic existence
104(3)
Personal Identity, Continuity, and the I-consciousness
107(41)
Personal identity and dependent origination
107(16)
The nature of the I-consciousness
123(12)
Individuality, continuity, and rebirth
135(7)
The analogy of the chariot
142(6)
No-Self, Truth, and the Middle Way
148(36)
To exist is to exist in the conventional sense
148(14)
Everyday reality as fiction-like
162(9)
Beyond absolutism, nihilism, and relativism
171(5)
No-self, reason, and soteriology
176(8)
Conclusion 184(3)
Notes 187(40)
Bibliography 227(13)
Wylie Transliteration of Tibetan Names 240(3)
Index 243

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